The Brasserie Barbès on the corner of boulevard
Barbès and boulevard de la Chapelle sits like a small island of gentrified
comfort in the midst of the whirling, noisy mess of that carrefour. I am upstairs, today on the side of the
restaurant that is open to the skies. It is hot and humid and the place is
still almost empty. At a nearby table a woman about my age is bent over a
magazine: bright-red lipstick, silky sleeveless top over black joggers. She has
a tiny dragon tattooed on the soft dimpled skin of her upper right arm, two necklaces,
a bracelet on one arm, a watch on the other, sunglasses pushed up on ash-white
hair; can’t see her shoes. Trainers? Cork-soled sandals? Flip-flops? Her top
slips off her shoulder to reveal a lacy bra strap in vivid lilac. The
restaurant begins to fill. Her steak tartare arrives. She’s not waiting for
anyone after all.
The neo-Ancient Egyptian building of the
cinema Louxor is right across the street from the brasserie.
For only 31.50 euros you can buy a 5-place season ticket, which lasts six months from the first time you use it. Even better value at 53 euros is one with 10 places, valid for a whole year. And it runs most of the films I want to see, most recently ‘I am not your negro’ , ‘Après la tempête’ and ‘Les fantômes d’Ismaël’, which, not being a cinéphile, I couldn’t make head nor tail of. They’ve begun running a programme of virtual reality films on Saturdays and Sundays too. Each session costs 11 euros, is 30 minutes long and there are 15 places per session.
For only 31.50 euros you can buy a 5-place season ticket, which lasts six months from the first time you use it. Even better value at 53 euros is one with 10 places, valid for a whole year. And it runs most of the films I want to see, most recently ‘I am not your negro’ , ‘Après la tempête’ and ‘Les fantômes d’Ismaël’, which, not being a cinéphile, I couldn’t make head nor tail of. They’ve begun running a programme of virtual reality films on Saturdays and Sundays too. Each session costs 11 euros, is 30 minutes long and there are 15 places per session.
The Louxor is a less than ten-minute walk
along the boulevard from my flat. If I go on a Thursday afternoon I know I’ll
have to step into the road by the square Jessaint because there’s a brocante of
clothes, shoes and bric-a-brac all along that stretch, milling with buyers and
probably a fair few pickpockets too. By the time I come back there’ll be
nothing left but some bits of flattened cardboard, one or two odd shoes in the
gutter and the usual flocks of pigeons pecking about.
The square Jessaint itself is a small patch
of greenery which used to be open to everyone but for some time now has been
managed by Emmaüs Solidarité, who were contracted in 2016 by the Mairie de
Paris to deliver a ‘programme de réinsertion’ for homeless people (all men as
far as I’ve been able to ascertain) who are paid the minimum wage for 9 hours
of carpentry and gardening per week. The construction phase of the project is
now complete. The raised beds made from recycled pallets are stocked with
plants and Emmaüs has begun opening the garden to the public on Tuesday and
Saturday afternoons. The saddest part of this well-intentioned project is that
the garden now feels permanently locked, even when it’s open.
The square Jessaint, empty on a hot summer's day |
There is only one other green space in the
immediate vicinity: le square Louise de Marillac (died in 1660, canonized in
1920). It too is padlocked at present, ostensibly for ‘dératisation’.
The real reason for the locks, wire fences
and concrete barriers in our quartier is not rats, but the tides of people I
have written about often in these bulletins: cigarette sellers, hawkers,
dealers, passeurs, idle, ill-educated young men with nothing better to do than
gossip among themselves and annoy passers-by – and of course migrants (rarely
referred to as refugees these days, even less often as asylum-seekers). It’s largely to deter the latter from
settling that the authorities have gradually cordoned and barricaded off so
much public space – anywhere where people might put a mattress or a sleeping
bag. All that’s now left are the overflowing pavements and quite often you get
the impression they’d clear those too if they could.
padlocks on the gates |
There isn’t a cloud in the sky. It’s just
past midday and very hot. I’m on my way back from the post office. Ahead of me
an elderly woman - long dress, headscarf - is walking slowly, carrying what
looks like a bag full of bottles of water. She gets to the shade of the square Louise de Marillac sets
the bag down and goes to sit on the low wall surrounding the garden. Her bottom
has hardly connected with the stone before two policemen are standing over her.
As I walk past I hear one of them say, ‘Allez, madame. Vous ne pouvez pas
rester ici.’
As for the recent claims of harcèlement des
femmes (harassment of women) by others than the ubiquitous police, I won’t
repeat the arguments and commentaries that have been featured in all parts of
the media in recent days (including, unsurprisingly, The Daily Mail). médiapart.fr,
theconversation.com and bondyblog.fr have interesting and thoughtful contributions.
one of the posters women have put up in the neighborhood |
Life goes on. I go to the country for the long holiday weekend, stopping in Tours on the way where I discover Olivier Debray's Norwegian paintings.
We plant
courgettes, tomatoes, aubergines, peas, beans and flower seeds. I swim in the
river at Lésigny.
I am at the Théâtre du Chaillot to see Malandain
Ballet Biarritz performing Thierry
Malandain’s Noé, to the music of Rossini’s Messa di Gloria. Two glowering eyes tattooed
on the nape of a young woman’s neck stare up at me from the row below. There’s much
flapping of programmes in the warm air. At 20.25 precisely, the usherettes begin escorting people higher up behind me to empty spaces in the better seats: one more reason
to love the national theatres of France.
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